True Poverty of Spirit
As I read the blogs of fellow believers, I have observed many things. There are some who use their time to correct false doctrines from creeping into the church. There are those who spend their time debating other believers on secondary matters of scriptural interpretation. There are those who spend their time defending their doctrinal stances on various matters. There are those who spend their time, warning and instructing others to keep themselves clean from sin. However, there are few blogs that spend time showing other believers how to find the way to life. While defending sound doctrine and preaching repentance from sin are vitally important, unless a believer finds life from the scriptures on a day-to-day basis, they will not obtain to the riches of the fullness of Christ and they will ultimately be unsatisfied with their walk.
It is in this sense that I believe that the Christian life demonstrated to others has been made overly complicated. When others come to Christ, they don’t come to Him to learn sound doctrine or to be experts at theology. They come to Him for life; everything else is added after a person receives life from God. Because of the emphasis on many things apart from this, it appears that Matthew 7:13-14 becomes true more and more:
Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. For the gate is small, and the way is narrow that leads to life, and few are those who find it.
Could it be that many of our discourses with other believers are based on the fact that we haven’t found the way that leads to life? All believers can state that they have found the way that leads to forgiveness of sins, but how many can honestly state that they have found the narrow way of life that Jesus found? I believe that this is a very serious question because if we have not found this way to life, then we definitely cannot show others and disciple others to find this narrow way that leads to life. Finding life does not mean that we have had an emotional response to God’s goodness that causes us to thank and praise Him. Finding life means that you are 100%, completely satisfied, completely fulfilled, and completely devoted to Him and find everything else that this world has to offer as being unsatisfactory and a cheap, incomplete substitute for Him.
The question that I have is whether or not this is your testimony. Are you fully satisfied with Him or do you have a hidden dissatisfaction with your walk in Christ? Are you fully fulfilled with Him or do you have a hidden desire or motive outside of Christ? Are you fully devoted to Him or are you prone to wander from Him? If there is an affirmative answer to any of these questions, then I would suggest that you have not found the way that leads to life. As a young believer, the testimony of my life was that I loved God because of His love and mercy through forgiveness of sins, but I was not completely satisfied with Him alone. There was always a striving in my heart for something else apart from Christ – whether it was a good reputation, financial security, or career success. It wasn’t until a year or so ago where I discovered the way to life that leads complete satisfaction in Him and it came through a reading of the Beatitudes.
Matthew 5:3 reads:
Blessed are the poor in spirit; for theirs is the kingdom of heaven
This is a scripture that most believers have memorized, but very few have taken seriously. In plain terms, this scripture says that those who view themselves as spiritually poor will find the kingdom of heaven revealed and opened up to them. The question I would like to ask here is: what is your definition of poverty?
In an earthly sense, some people will define poverty as not being rich. This is typically how most of us in the Western world would view poverty. In this sense, a person will have to struggle to make ends meet, but the reality is that they still have many luxuries that the majority of the world doesn’t have. Some will define poverty as not having anything extra. In this sense, this is a person who may not have anything at all but the bare necessities, but they can still help themselves. However, these are not the types of poverty that Jesus spoke in the above scripture. The type of poverty pictured here is a picture of helplessness. This is the picture of someone who is in abject ruin and poverty and is completely helpless, unless someone offers assistance. This is a deeper level of poverty that leads to desperation. Most people who we identify as “poor” can still earn enough for basic food by daily labor, but the type of person mentioned in this passage of scripture is so poor that he can only earn his living through begging and pleading. In this passage, poverty does not mean the position of having nothing superfluous; poverty is the position of having nothing at all.
Is this the position that you come to God – as a person who has nothing at all spiritually unless He assists you? Or do you believe that you have spiritual adequacy apart from Him? Do you come to God on the basis of knowing that you are in abject ruin without His grace or do you come to Him believing that you have life on your own? Furthermore, do you believe that only Christ can change your current state of abject poverty or do you think that the cares of this world can help you? Another myth that many Christians believe is that the way that leads to life has become broader in time; thus, the poverty of their spirit is not as dire as the poverty that God requires. The reality is that we possess a lot of things, but we are utterly poor when it comes to our souls because the things we possess do not satisfy that which is most important – our souls. When a person approaches God with this sort of poverty, then they will soon discover that only Christ will satisfy Him and they will discover that Christ will satisfy them. I believe this is what A.W. Tozer found when he made this statement:
The way to deeper knowledge of God is through the lonely valleys of soul-poverty and abnegation of all things. The blessed ones who possess the Kingdom are they who have repudiated every external thing and have rooted from their hearts all sense of possessing. They are “poor in spirit.” They have reached an inward state paralleling the outward circumstances of the common beggar in the streets of Jerusalem; that is what the word “poor” as Christ used it actually means. These blessed poor are no longer slaves to the tyranny of things. They have broken the yoke of the oppressor; and this they have done not by fighting but by surrendering. Though free from all sense of possessing, they yet possess all things. “Theirs is the kingdom of heaven.”
The beautiful promise of Jesus words in Matthew 5:3 is that those with this sort of soul poverty will possess the riches of His kingdom, whereas those who do not have this sort of poverty will always be lacking. They will be in the same position of Solomon: “The eye is not satisfied with seeing, nor is the ear filled with hearing” (cf. Ecclesiastes 1:8). The conclusion of the life of the man who possessed everything except Christ was that he hated his life (Ecclesiastes 2:17). The conclusion of the lives of men who possessed nothing except Christ was contentment (cf. Philippians 4:11), unsurpassable peace (cf. Philippians 4:7), inexpressible, glorious joy (cf. 1 Peter 1:8), and most importantly, living hope of the glory of God (cf. 1 Peter 1:3; Romans 5:2). The track record is clear: those who see Christ as their only satisfaction always will be completely satisfied and full of Christ, whereas those who see other things in this life to be their satisfaction are always disappointed. My prayer is that you would see Christ as the only source of life in this world and that you would choose Him to be your satisfaction.
